I just got my Powerbook back, so please indulge me while I blather and fulminate and make up for lost time. First, huge kiitos to Tomte for the lovely updates to the blog, to Ilmarinen for posting (and deleting as needed), and to all of you for keeping the conversation going. It will take me some time (understatement) to wade through old comments.
Have you heard about "addiction transfer"? It has been in the news recently in reference to gastric bypass patients who become, post-surgery, addicted to alcohol. Get one monkey off your back, another one hops on, so to speak. Stop eating, start drinking. Stop drinking, start clinging to dogma. Right? It would explain why there is no zeal like that of a convert . . . the zeal is steady even when the object isn't. And it could be why Laestadianism attracts some personalities more than others. I suspect that for some folks, if you took the exclusiveness (fear and scorn) out of Laestadianism, it would be like taking the nicotine out of a cigarette.
Somewhat related: Our daughter came home singing "It's a Small World" yesterday, sending me reeling back to 1970 and elementary school.
It's a world of laughter, a world of tears
It's a world of hopes, it's a world of fears
There's so much that we share that it's time we're aware
It's a small world after all
There is just one moon and one golden sun
and a smile means friendship to everyone
Though the mountains divide and the oceans are wide
It's a small, small world.
Well, I learned that song in 4th grade, when Ms. Reese cast me as the American girl in her school play. I wore a red, white and blue costume and long braids, travelled "the world" with my redhead pal Larry, met Santa Lucia, sang "Konichiwa means Good Day in Japan" and learned to toss and catch sticks rythmically while sitting like a chief. The rehearsals were outrageously fun and I overcame my stage fright for our one performance, not missing a line.
Wherever you are, Ms. Reese, thank you. You could not persuade my parents to advance me a grade, but you did better: you inspired me to see strangers as potential friends, not "worldlies." (Now how do I get that dang song out of my head?!)
More or less apropos, I'd like to share an email from a reader:
"We had a big snowstorm last week and my husbands sister and brother in law were on vacation. Me and my husband went over to her house to shovel out their driveway before they got back. As I was shoveling, an African American lady came to help from across the street and asked if we needed some help and offered to let us use her snowblower. She seemed rather friendly, so I struck up a small conversation with her, asking her how long she had lived in Minnesota, etc. I told her that my family is Swedish and Finnish (I was actually born in northern Sweden)...and she told me that her husband is Finn. Out of curiousity, I asked if her husband had any ties to the Apostolic church. Sure enough . . . Marion Hallberg. This lady invited me and my 3 year old daughter in her house and we had lunch and talked about some of the interesting aspects of being around those people. She remarked that I look a lot like the OALC'ers, even though I was from the FALC... I know a lot about the OALC because it was similar to how I grew up and I attended services there a few times, out of curiosity. I was just shocked to meet someone that was so close to Marion (I have never met her, but was touched by what people said about her on this site). I have no connection to the FALC anymore, but still enjoy conversing with others who have left and those from other sects of the church. This is basically my invisible "social network", which still keeps me in touch with my culture and my upbringing."
I'm glad she shared that. Dunnit warm your cockles?
Peace all.
Showing posts with label addiction. Show all posts
Showing posts with label addiction. Show all posts
Friday, March 16, 2007
Small World
Labels:
addiction,
FALC,
Marion Halberg,
oalc,
school,
small world,
teacher
Thursday, October 26, 2006
Responding to An Addict
My otherwise eloquent husband has an inelegant expression for bores. He says "Man, he tires my butt."
Laestadianism does that to me. For a school project last week, our daughter needed a heavy book in which to press some colorful leaves. I gave her a Postilla and smiled to think it was actually being put to a good use. Laestadius the botanist might have approved.
But Laestadius the preacher? Who cares? He tires my butt. If I never read another word of his, hallelujah.
Which is not to say that Laestadians themselves are butt-tiring. Not all. For example, I just heard third-hand about an OALCer of advanced years who called his "worldly" daughter and asked her to forgive him for not greeting her with God's peace (euphemism for more general shunning). She did. He cried in gratitude.
He is not the guy, I'm sure, who keeps visiting this site and voting for "The One True Christianity" on my silly poll. No, that person is, shall we say, butt-tiring.
But beloved all the same, of course.
Recently I came upon this website and found it apropos. Here is an excerpt:
"The real issue with these people (fundamentalists) is not their specific faiths. It's their addiction to thinking they are right. It's an addiction to believing they have a corner on the market of truth. In other words, it's an addiction to a "made-truth," that is, to a belief that the truths they've created in their minds are indeed absolute truths and that everyone else must be made to believe in the same truths lest they perish.
They are addicts. And like other addicts, they do not respond to logic or sound arguments. Like other addicts, in order to feel good, they must believe that their made-truth is the only reality, and they must, therefore, defend that truth against any outside influence. Like other addicts, anyone who threatens to keep them from believing their made-truths is seen as a threat to their own good feelings - or in other words, to be opposed to their brand of made-truth is to be a threat to their personal value as humans, and thus they will attack with ferocity anyone who even questions their veracity. If you don't believe as they do, you are considered "lost." If you oppose their political positions, you are considered "blinded by the Devil." And if you have the gall to argue against their made-truths, you will be called nothing short of "demon possessed" or a "tool of Satan."
But, as with any other addict, you should not take their attacks personally. These people are not to be feared; they are to be rebuffed. They are not to be taken seriously; they are to be pitied. They are not to be counter-attacked with anger; they are to be helped out of their addiction by replacing their need for made-truth with the healing touch of human love and kindness."
Anyone want to comment on what that "healing touch" looks like? Is it possible on a blog?
Laestadianism does that to me. For a school project last week, our daughter needed a heavy book in which to press some colorful leaves. I gave her a Postilla and smiled to think it was actually being put to a good use. Laestadius the botanist might have approved.
But Laestadius the preacher? Who cares? He tires my butt. If I never read another word of his, hallelujah.
Which is not to say that Laestadians themselves are butt-tiring. Not all. For example, I just heard third-hand about an OALCer of advanced years who called his "worldly" daughter and asked her to forgive him for not greeting her with God's peace (euphemism for more general shunning). She did. He cried in gratitude.
He is not the guy, I'm sure, who keeps visiting this site and voting for "The One True Christianity" on my silly poll. No, that person is, shall we say, butt-tiring.
But beloved all the same, of course.
Recently I came upon this website and found it apropos. Here is an excerpt:
"The real issue with these people (fundamentalists) is not their specific faiths. It's their addiction to thinking they are right. It's an addiction to believing they have a corner on the market of truth. In other words, it's an addiction to a "made-truth," that is, to a belief that the truths they've created in their minds are indeed absolute truths and that everyone else must be made to believe in the same truths lest they perish.
They are addicts. And like other addicts, they do not respond to logic or sound arguments. Like other addicts, in order to feel good, they must believe that their made-truth is the only reality, and they must, therefore, defend that truth against any outside influence. Like other addicts, anyone who threatens to keep them from believing their made-truths is seen as a threat to their own good feelings - or in other words, to be opposed to their brand of made-truth is to be a threat to their personal value as humans, and thus they will attack with ferocity anyone who even questions their veracity. If you don't believe as they do, you are considered "lost." If you oppose their political positions, you are considered "blinded by the Devil." And if you have the gall to argue against their made-truths, you will be called nothing short of "demon possessed" or a "tool of Satan."
But, as with any other addict, you should not take their attacks personally. These people are not to be feared; they are to be rebuffed. They are not to be taken seriously; they are to be pitied. They are not to be counter-attacked with anger; they are to be helped out of their addiction by replacing their need for made-truth with the healing touch of human love and kindness."
Anyone want to comment on what that "healing touch" looks like? Is it possible on a blog?
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